Holy Trinity Skete description and photos - Russia - North-West: Solovetsky Islands

Table of contents:

Holy Trinity Skete description and photos - Russia - North-West: Solovetsky Islands
Holy Trinity Skete description and photos - Russia - North-West: Solovetsky Islands

Video: Holy Trinity Skete description and photos - Russia - North-West: Solovetsky Islands

Video: Holy Trinity Skete description and photos - Russia - North-West: Solovetsky Islands
Video: Solovetsky Islands 2016 2024, December
Anonim
Holy Trinity Skete
Holy Trinity Skete

Description of the attraction

Anzer Island was uninhabited before the Solovetsky Monastery was founded on it. Only sometimes the courts of the White Sea traders and merchants found shelter here. After the founding of the monastery on the island, monks and monastic workers, engaged in animal and fishing, lived here from time to time. It is known that in the 15-16th centuries monks who were looking for solitude moved to the island from the monastery.

In the 16th century, the monastery salt works were identified on Anzer. More than seventy people worked here at that time. For the salt-makers in 1583, a church built of wood in the name of Nicholas the Wonderworker was moved from the monastery. Towards the end of the 16th century, the salt pans were closed, and the island was again deserted. In the autumn of 1615, the Solovetsky monk Eleazar settled on Anzer. The rumor about the exploits of Eleazar attracted worldly people to him, who settled not far from his cell.

In 1620, by decree of Patriarch Filaret, it was ordered to establish a skete on this island in honor of the Life-Giving Trinity. The place for the skete was chosen by the Solovetsky abbot Irinarkh. That is why in 1621 a two-altar church was erected there, built of wood in the name of the Life-Giving Trinity and the Monk Michael Malein. Rich church utensils were brought from the capital. The brethren (it numbered twelve people) were given a rifle salary and were ordered to live in a "desert custom" - following the example of the skete fathers. Over time, the monk Eleazar was identified as the builder of the skete.

By decree of the tsar, in the summer of 1633, the skete was separated from the Solovetsky monastery and became independent. Cash and rifle salaries were sent directly to Anzer. In the first half of the 30s of the 17th century, the priest Nikita Minov (in the future Patriarch Nikon) arrived at the skete. Under the guidance of the Monk Eleazar, he made his contribution to the decoration of the temple - he painted on canvas the Image of the Savior Not Made by Hands.

Soon, by 1636, the number of inhabitants of the Trinity Skete reached twenty, and the church became crowded. It was then that the Monk Eleazar began collecting funds for the construction of a new church. In the winter of 1638, the sovereign ordered Hegumen Bartholomew and the Solovetsky brethren to build in the Anzersky skete a church made of stone "Signs" of the Most Holy Theotokos with a refectory. Trefil Sharutin, a stone master, was sent from the capital. But according to a report to Moscow by Hegumen Bartholomew, that the temple was being built in a larger size than was prescribed, the construction was stopped. In 1646, Tsar Alexei Mikhailovich ordered to rebuild a stone church on the island.

Troubles that happened in the Solovetsky Monastery in 1668-1676. also affected Anzer. Anzersky skete was ravaged. However, the monks did not succumb to despondency, despite all the hardships. In 1704, the priest Job was chosen as the builder of the skete. Under the leadership of Job, the skete charter is revived, the dilapidated buildings are being repaired, the necessary household supplies are acquired, the library of the desert is being restored.

In the early 1740s (under the builder Gleb), the church in honor of the Life-Giving Trinity was renovated, and a high bell tower was erected. A new chapel, built of wood, was built over the burial place of the Monk Eleazar. Later, in 1801 - 1803, a stone fraternal building with two floors was added to the Holy Trinity Church. In 1829, a two-story building for pilgrims and workers was installed. Later, a boulder bath and other outbuildings appeared. Then a wooden chapel was built in honor of the Icon of the Most Holy Theotokos "The Sign". The architectural appearance of the skete has changed significantly.

In 1924, after the Solovetsky Monastery was closed, the VI Department of the Solovetsky Special Purpose Camp was organized on Anzer. The Solovetsky prison was abolished in 1939, and the skete was in an abandoned state.

All structures and buildings of the skete in 1967 were transferred to the Solovetsky State Historical, Architectural and Natural Museum-Reserve. Since 1994, to this day, emergency work has been carried out in the skete.

Photo

Recommended: